Back to the full map
Influenced by
Alice Bailey: Arcane School
1923
fed into
▼
New Age vocabulary
1975
gave rise to
▼
Manifestation culture (The Secret, 2006)
2006

New Age vocabulary

1975

The New Age is not a school, and it has no founder, no grades, no oaths and no doctrine. It is what happened to Western esotericism when the orders dissolved and the ideas went into general circulation. Scholars date it from the mid-1970s, when a set of currents that had been running separately since the 1880s merged into one marketplace, and the vocabulary that most people now use for anything spiritual was fixed.

Nearly every word in that vocabulary can be traced. The phrase "New Age" itself is Alice Bailey's, a technical term for the coming Aquarian dispensation, adopted by the Findhorn community in Scotland and given to the world by David Spangler in 1976. Karma, reincarnation, the chakras, the aura and the astral body are Theosophy, meaning Blavatsky's and Leadbeater's Victorian readings of India, later filled in by Woodroffe's Serpent Power. The Ascended Masters are Guy Ballard's 1930s revision of Blavatsky's Mahatmas, carried forward by Elizabeth Clare Prophet. The channelled entity, speaking through a human medium in the first person, is Spiritualism updated: Jane Roberts's Seth from 1963, A Course in Miracles dictated to Helen Schucman and published in 1976, then Ramtha, Lazaris and the boom of the 1980s. The higher self, the law of attraction and the idea that thought creates reality are New Thought, Phineas Quimby's nineteenth-century healing philosophy passed through Unity and Christian Science to Louise Hay in 1984 and The Secret in 2006. Sun-sign astrology and the psychological reading of the chart are Alan Leo and Dane Rudhyar, both Theosophists. Crystals and energy work are Mesmer's animal magnetism in new clothes. Archetypes, synchronicity and the shadow are Jung, who was steeped in Gnosticism, alchemy and the Kabbalah of Knorr. And the whole was given a body by the counterculture: Esalen, Yogananda's Autobiography, the Maharishi, Ram Dass, and the flood of Eastern teachers from the 1960s onward.

What the New Age removed was structure. There is no order to join, no grade to earn, no teacher who can refuse you, and no text that everyone agrees on. Authority moved inside: your own experience is the test, and whatever resonates is true for you. Marilyn Ferguson's Aquarian Conspiracy (1980) described this as a leaderless network and meant it as praise. Wouter Hanegraaff's New Age Religion and Western Culture (1996), the standard scholarly account, calls it secularised esotericism: the old Hermetic, Theosophical and Spiritualist content, reframed in the language of psychology and self-help, and stripped of the institutions that once transmitted it.

You can recognise this branch by its diction, because diction is all it has. Energy, vibration, frequency, alignment, manifesting, awakening, the higher self, the lightworker, the Universe as the name of God. Each of these words has a lineage on this map, and most of them have two or three. The New Age is where all the branches finally met, in a bookshop rather than a temple.

Millions of people found in the New Age a spirituality that neither the churches nor the orders offered them, and a good deal of what they found was real. But because it kept the vocabulary and dropped the sources, it is the part of the map where people are least likely to know where their ideas came from. That is the point of tracing them. Every word you use for the sacred was coined by someone, for a reason, inside a tradition that had rules. Knowing which one lets you decide whether you agree with it.

Rooted in: Alice Bailey: Arcane School.

Gave rise to: Manifestation culture (The Secret, 2006).